He was trained as a nurse and moved to Seattle in his early twenties where he came in contact with the Theravada tradition. Ajahn Karunadhammo was born in North Carolina in 1955. Now, he focuses his attention, commitment and all of his energies on teaching Vipassana Meditation (Insight Meditation) to both monastic and lay persons. Over the years, he studied and became adept in a broad range of meditation practices, including concentration practice. At age 20, he ordained as a monk, fulfilling his aspiration for lifelong practice in Buddhist meditation. He was also schooled at an early age in traditional healing and shamanistic practices. His earliest experience in meditation was at age five. She has guided many meditation retreats for lay people, and particularly enjoys teaching young people and participating in Christian/Buddhist dialogue.Ījahn Candasiri recently established Milntuim Hermitage in Scotland, where she now normally resides.Ījahn Jamnian (also spelled "Jumnien" or "Jumnean") is a Thai forest monk who was born in the southern part of Thailand on May 1, 1936. Within the monastic community she has been actively involved in the evolution of the nuns’ Vinaya training. Inspired by his teachings and example, she began her monastic training at Chithurst as one of the first four anagārikās. In 1977, an interest in meditation led her to meet Ajahn Sumedho, shortly after his arrival from Thailand. After university she trained and worked as an occupational therapist, mainly in the field of mental illness. Buddhism trains the heart to recognize happiness, not by racing onto the next thing, but by paying attention and ending suffering.Ījahn Candasiri was born in Scotland in 1947 and was brought up as a Christian. The practice allows us to visit our interior landscape, slow down, pay attention to the qualities of time and spirit, to explore who we are, instead of focusing on what we do. Our fragmented world is suffering from a continually diminishing attention span as we become overwhelmed with so much to do, with so little time and so many options. Buddhist practice turns the current of attention toward an inner life, irrigating the arid internal landscapes created by the external priorities of our Western world.īuddhist practice also reconstructs our relationship to time and space. The outward structure of traditional Buddhism supports a form of spiritual living that is grounded in honesty, non-violence, and living in truth-all the qualities of inner freedom that are precious to me. Draw from our well and bring this spiritual nourishment back into your everyday life. It is also a hand extended to the lay community that says: come, experience the life of the forest, the chanting, the bowing, the serenity of meditation, the robes, the peacefulness of celibacy. The traditional, renunciate form of the practice is the embodiment of simplicity, strength and resiliency for anyone who seeks classical training in the monastic life. How To Be An Antiracist by Ibram X.As co-abbot of Abhayagiri Monastery, I am deeply involved with forming a monastic community that can serve as a guiding spirit for Buddhist practice in the world. MageeĬaste: The Origins of Our Discontents by Isabelle Wilkerson The Inner Work of Racial Justice by Rhonda V. Restorative Yoga for Ethnic and Race-Based Stress and Trauma by Gail Parker, Ph.D. Radical Dharma by Rev angel Kyodo williams, Lama Rod Owens and Jasmine Syedullah, Ph.D. Here are a few books we’ve highlighted in our Anti-Racism Training Series that we’ve compiled for you: Reading is a great way to commemorate this month, further your knowledge on the accomplishments and contributions Black people have had on American History, and reflect on the inequalities and injustices African-Americans have faced - and continue to face today. Donate Clothing, Food and other In-Kind Donation Needsīlack History Month is here, and we are proud to share our Essential Reading List, brought to you by our Anti-Racism Task Force team.
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